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Taino religious practice was centered on veneration of zemis, ancestors, and mythic heroes within a perception that had no distinction between natural and supernatural. Archeologist mark harrington spotted the iconic idol in 1915 while excavating a remote cave on the easternmost coast of cuba. The taino people had a complex pantheon of gods, spirits, and ancestors, which they collectively referred to as zemi
The zemi were believed to have control over various aspects of the universe, such as the weather, fertility, and hunting. All worshipped for a specific purpose. Yúcahu was the most powerful taíno god, guardian of crops and the ocean
Farmers prayed to him for fertile land and abundant harvests, while fishermen sought his blessing for safety and success.
Yúcahu, the supreme sky father and spirit of cassava, stands as the taíno god of agriculture, creation, and cosmic order He was born from atabey without male intervention, embodying celestial continuity and the sacred link between sky and sustenance. The arawak/taíno were polytheists and their gods were called zemi The zemi controlled various functions of the universe, very much like greek gods did, or like later haitian voodoo lwa
However, they do not seem to have had particular personalities like the greek and haitian gods/spirits do. It refers not only to the stone idols but to the gods themselves For the taíno, they were a variety of gods, goddesses, spirits, and ancestors
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