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In volume 2 and volume 3, foucault addresses the role of sex in greek and roman antiquity The first part of michel foucault's landmark account of our evolving attitudes in the west shows how the nineteenth century, far from suppressing sexuality, led to an explosion of discussion about sex as a separate sphere of life for study and examination. The book received a mixed reception, with some reviewers praising it and others criticizing foucault's scholarship.
But have we not liberated ourselves from those two long centuries in which the history of sexuality must be seen first of all as the chronicle of an increasing repression? Foucault reframes how we think about sexuality, arguing that, contrary to popular belief, discourses of sexuality were not repressed in the victorian period. Michel foucault offers an iconoclastic exploration of why we feel compelled to continually analyze and discuss sex, and of the social and mental mechanisms of power that cause us to direct the questions of what we are to what our sexuality is.
In volume i of foucault’s history of sexuality (the will to knowledge), foucault constructs a theoretical framework for an analysis of the history of sexuality based on the ideas of discourse, power, and pleasure.
The history of sexuality, volume 1 is a complex philosophical work examining power, knowledge, and sexuality Foucault challenges the repressive hypothesis, arguing that discourse on sex increased rather than decreased since the 17th century. In “the history of sexuality,” foucault examines how discourses around sexuality are pivotal to understanding power dynamics within society.
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